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	<title>Comments on: The World as Object or the World as a Process: ARTSOS 4</title>
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	<link>http://emergent-culture.com/contrasting-the-western-object-based-perspective-with-the-native-american-process-based-perspective-of-reality/</link>
	<description>Making Sense of the Human - Planetary Condition: Demystifying the Past, Unraveling the Present &#38; Anticipating the Future</description>
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		<title>By: nikola tesla free energy</title>
		<link>http://emergent-culture.com/contrasting-the-western-object-based-perspective-with-the-native-american-process-based-perspective-of-reality/comment-page-1/#comment-56991</link>
		<dc:creator>nikola tesla free energy</dc:creator>
		<pubDate>Mon, 31 Oct 2011 21:19:17 +0000</pubDate>
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		<description>&lt;strong&gt;tesla free energy generator...&lt;/strong&gt;

[...]Emergent Culture &#8211; CONTRASTING THE WESTERN WORLDVIEW of Objects With The Native American Worldview Of Relationships ARTSOS 4[...]...</description>
		<content:encoded><![CDATA[<p><strong>tesla free energy generator&#8230;</strong></p>
<p>[...]Emergent Culture &#8211; CONTRASTING THE WESTERN WORLDVIEW of Objects With The Native American Worldview Of Relationships ARTSOS 4[...]&#8230;</p>
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		<title>By: Lunda</title>
		<link>http://emergent-culture.com/contrasting-the-western-object-based-perspective-with-the-native-american-process-based-perspective-of-reality/comment-page-1/#comment-28183</link>
		<dc:creator>Lunda</dc:creator>
		<pubDate>Sat, 19 Jun 2010 11:46:47 +0000</pubDate>
		<guid isPermaLink="false">http://emergent-culture.com/?p=5206#comment-28183</guid>
		<description>I&#039;m finding this very much interesting. Like Alexandra Innes, except i&#039;m not a Buddhist, i find in your exposition many affinities with great Knowledge traditions that I heard about (except that i never went deep in any).  
And I also found immediate similarity Hunabku and the symbol of Yin-Yang. 
Also, I understand that there is dance and no dancers; &quot;things&quot; are temporary illusions generated by the dance of energy. 
I feel that the concept of Time, as you say, is likely to be the thing blocking the advances to a unified understanding of the ineffable Whole, beyond all concepts. 
Being a Western, though, i am puzzled by the existence of what is called &quot;dark matter&quot; (another universe?) that constitutes about 90 % of known universe. 
 
Thank you for your inspired view of such a little know of this non Western civilization and its contribute for a new level of global awareness. </description>
		<content:encoded><![CDATA[<p>I&#039;m finding this very much interesting. Like Alexandra Innes, except i&#039;m not a Buddhist, i find in your exposition many affinities with great Knowledge traditions that I heard about (except that i never went deep in any). </p>
<p>And I also found immediate similarity Hunabku and the symbol of Yin-Yang.</p>
<p>Also, I understand that there is dance and no dancers; &quot;things&quot; are temporary illusions generated by the dance of energy.</p>
<p>I feel that the concept of Time, as you say, is likely to be the thing blocking the advances to a unified understanding of the ineffable Whole, beyond all concepts.</p>
<p>Being a Western, though, i am puzzled by the existence of what is called &quot;dark matter&quot; (another universe?) that constitutes about 90 % of known universe.</p>
<p>Thank you for your inspired view of such a little know of this non Western civilization and its contribute for a new level of global awareness.</p>
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		<title>By: Alexandra Innes</title>
		<link>http://emergent-culture.com/contrasting-the-western-object-based-perspective-with-the-native-american-process-based-perspective-of-reality/comment-page-1/#comment-27896</link>
		<dc:creator>Alexandra Innes</dc:creator>
		<pubDate>Sat, 22 May 2010 18:52:29 +0000</pubDate>
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		<description>I find the Hunabku very interesting as it reminds me of the Yin/Yang symbol. They are both balanced circles, with the light within the dark and the dark within the light. Oneness of everything, in other words. 
 
And I found the idea of noun- versus verb-based language/culture enlightening. As an SGI Buddhist, I interpret that as being focused on the cause, rather than fixated by the effect. And the former is a far more creative way to live. 
 
Thank you very much for the food for thought you have given me! </description>
		<content:encoded><![CDATA[<p>I find the Hunabku very interesting as it reminds me of the Yin/Yang symbol. They are both balanced circles, with the light within the dark and the dark within the light. Oneness of everything, in other words.</p>
<p>And I found the idea of noun- versus verb-based language/culture enlightening. As an SGI Buddhist, I interpret that as being focused on the cause, rather than fixated by the effect. And the former is a far more creative way to live.</p>
<p>Thank you very much for the food for thought you have given me!</p>
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		<title>By: kjikaqawej</title>
		<link>http://emergent-culture.com/contrasting-the-western-object-based-perspective-with-the-native-american-process-based-perspective-of-reality/comment-page-1/#comment-13832</link>
		<dc:creator>kjikaqawej</dc:creator>
		<pubDate>Tue, 03 Nov 2009 23:50:09 +0000</pubDate>
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		<description>Well, this is certainly nice to see, but it seems to me that the &quot;Digital Physics&quot; part seems to be missing the mark again. I went to read the linked article above (not all of it, but about half), and they&#039;re still looking at the universe as some object outside themselves. 
 
In my language, we don&#039;t say &quot;Creator&quot;, we don&#039;t even say &quot;Creation&quot;, though that&#039;s a very very loose translation that&#039;s not very accurate. Gisul&#039;g ([GK]ee-sool&#039;g) is the name for all of this, that&#039;s both inside and out, and it means &quot;creating, moving, doing&quot; (more or less). Note the verb and not noun (it&#039;s in Mi&#039;kmaq), action not object. The universe is you, and you are the universe. Even when you don&#039;t move, &quot;it&quot; moves. Even when you&#039;re not moving, you&#039;re moving inside, both your organs and your spirit, emotions, mind. 
 
FYI, sometimes you&#039;ll see &quot;Nisgam&quot; for &quot;Creator&quot;, in Mi&#039;kmaq, that&#039;s not very accurate, since it can mean &#039;spirit&#039;, or &#039;great spirit&#039;. That&#039;s a Christianisation, as the Catholics got to us pretty early on. 
 
I don&#039;t know my language enough to get into it more, but that&#039;s all. </description>
		<content:encoded><![CDATA[<p>Well, this is certainly nice to see, but it seems to me that the &quot;Digital Physics&quot; part seems to be missing the mark again. I went to read the linked article above (not all of it, but about half), and they&#039;re still looking at the universe as some object outside themselves.</p>
<p>In my language, we don&#039;t say &quot;Creator&quot;, we don&#039;t even say &quot;Creation&quot;, though that&#039;s a very very loose translation that&#039;s not very accurate. Gisul&#039;g ([GK]ee-sool&#039;g) is the name for all of this, that&#039;s both inside and out, and it means &quot;creating, moving, doing&quot; (more or less). Note the verb and not noun (it&#039;s in Mi&#039;kmaq), action not object. The universe is you, and you are the universe. Even when you don&#039;t move, &quot;it&quot; moves. Even when you&#039;re not moving, you&#039;re moving inside, both your organs and your spirit, emotions, mind.</p>
<p>FYI, sometimes you&#039;ll see &quot;Nisgam&quot; for &quot;Creator&quot;, in Mi&#039;kmaq, that&#039;s not very accurate, since it can mean &#039;spirit&#039;, or &#039;great spirit&#039;. That&#039;s a Christianisation, as the Catholics got to us pretty early on.</p>
<p>I don&#039;t know my language enough to get into it more, but that&#039;s all.</p>
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